Feasts for the Future is part of the AHRC funded project, Imagining Alternatives, which will run for 24 months between January 2018 and January 2020.
Imagining Alternatives explores how writers since the late nineteenth century have tried to imagine and narrate alternative presents and better futures: it considers the intertwined aesthetic, political and cultural issues bound up with such attempts, drawing on a wide range of fields, from utopian studies to the environmental humanities. As well as the Feasts, the project will feature the following events:
- An interdisciplinary public lecture series on ‘Imagining Alternatives’, held in Plymouth.
- An interdisciplinary end-of-Fellowship workshop on representing the future.
Please check back here later for more information on these as the project develops.
David will also be presenting ongoing research at international conferences through the course of the Fellowship.
“Who are we? Where do we come from? Where are we going? What are we waiting for? What awaits us? … It is a question of learning hope. Its work does not renounce, it is in love with success rather than failure. … The work of this emotion requires people who throw themselves actively into what is becoming, to which they themselves belong. It will not tolerate a dog’s life which feels itself only passively thrown into What Is, which is not seen through, even wretchedly recognized. The work against anxiety about life and the machinations of fear is work against its creators, who are for the most part easy to identify, and it looks in the world itself for what can help the world; this can be found. How richly people have always dreamed of this, dreamed of the better life that might be possible. Everybody’s life is pervaded by daydreams: one part of this is just stale, even enervating escapism, even booty for swindlers, but another part is provocative, is not content just to accept the bad which exists, does not accept renunciation. This other part has hoping at its core, and is teachable. It can be extricated from the unregulated daydream and from its sly misuse, can be activated undimmed. Nobody has ever lived without daydreams, but it is a question of knowing them deeper and deeper and in this way keeping them trained unerringly, usefully, on what is right.” Ernst Bloch, The Principle of Hope, ‘Introduction’ (1954).